Joshua asks if the Rus contributed to the economic rise of Byzantium in the 9th and 10th centuries.

One of the great mysteries in Byzantine history is where exactly the empire got its wealth in the 9th century.  As early as the reign of Justinian it was chronically short of funds and even sensible attempts to cut costs got more than one emperor dethroned.  By the 8th century Byzantium was clearly heading towards a financial collapse.  Plagues and wars had crippled the economy reducing some areas to the barter system and the Islamic invasions had stripped away its most profitable territories.

But as the 9th century rolled around, instead of bankruptcy, the imperial treasury started flinging gold around like it was going out of style.  The emperor Theophilus (829-842) built a grand new throne room complete with golden throne, golden lion statues (who could roar at the pull of a lever), and a golden, jewel encrusted tree complete with mechanical birds.  When it came time to conclude a truce with the Saracens, he offered 100,000 gold coins- then to impress the Caliph he had his diplomats scatter 36,000 more in the streets of Baghdad.

So where did all this wealth come from?  The traditional answer is that new gold mines were discovered- the fabled lost mines of Theophilus.  Even though no surviving records mention any such thing, it could certainly be true- mining is a rather dull activity to report on and we have relatively few contemporary sources.  But I think there is a case to be made that the Black Sea trade was able to offset the loss of Egypt and North Africa.

The problem is that the Byzantines are frustratingly quiet when it comes to the Rus.  Going by Constantinople you would hardly even know they had any dealings with the Russians at all.  In the Greek sources there is a grand total of one mention of trade with the Rus- Leo the Deacon reported that in 971 they demanded increased trading rights in exchange for peace.  Fortunately for us the Russians kept records- The Russian Primary Chronicle- and it reveals a rich exchange.  The general pattern was for the Rus to attack every time they wanted to renegotiate a treaty.  In 907, 945, 971, and 988 Constantinople was attacked to force an increase in rights.  By the end of the 10th century Rus merchants could stay inside the city for 6 months (instead of the traditional 3) during which time they were given free board, access to baths, and a small stipend courtesy of the emperor.

The main value of the Rus was not what they could directly supply- mostly wax, furs, and slaves- it was their access to the lucrative trade routes through Central Asia, Iran, and Mesopotamia via the Don and Volga rivers.  During periods of hostility between the empire and the Caliphate, Asian goods (glassworks and silks) could still reach Constantinople via the Black Sea- during the peak times in Spring and Summer a ship could cross from the Crimea to the Hellespont in 24 hours.  Imperial tax collectors took a ten percent toll of everything that entered Constantinople, a massive economic windfall that showed no sign of slowing for several centuries.

No wonder the Byzantines were so reluctant to concede more privileges to the Rus without a war- or to discuss it afterwards!

This past September the Israeli Antiquities Authority noticed some suspicious activity in the Judean Hills southwest of Jerusalem.  A sting operation managed to catch thieves digging into a deserted mound at Hirbet Madras.  When archeologists arrived a few months later they discovered the remains of a richly decorated basilica complete with 8 marble columns imported from the imperial quarries in Turkey and stunningly preserved mosaic floors with images of lions, foxes, fish, and peacocks (http://yhoo.it/hIANCU).  The building dates from the early sixth century- right in the middle of Emperor Anastasius I’s reign- but its location presented a bit of a mystery.  Why would a Byzantine emperor lavish so much attention to a relatively remote spot in the Judean wilderness?

The answer may be found in the neighboring country of Jordan.  There is a famous mosaic map in the town of Madaba which was made around the year 560 AD.  It provides a unique snapshot of the Byzantine world at the time as it shows every major Biblical site from Lebanon to Egypt.  So what does it show in the rough area of Hirbet Madras?  A church dedicated to the Old Testament prophet Zechariah which was believed to house his relics.  Of course the map isn’t exactly precise, but when the archeologists dug below the floor of the church they found a much older Jewish complex.  A network of tunnels dating back to the Bar Kokhba uprising (132-135 AD) were found along with stone vessels, lamps and pottery from the Second Temple period.  Most intriguingly of all there was one ancient chamber connected to the church-  a small burial cave.

Nearly a millennium separated the death of Zechariah from the building of the Byzantine shrine, but they at least were convinced that they had found his last resting place.  And now thanks to a clumsy group of grave robbers we’ve probably found the lost Church they built to venerate it.

If you want to see it in person, you’re in luck.  Israeli archeologists plan to cover up the remains next week to preserve them and then develop a permanent tourist site.